Archive for February, 2012

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Weekly Web Watch

  • Trevin Wax has some advice for those looking for a church to join
  • Kevin DeYoung lists 10 reasons to believe in a historical Adam while Richard Belcher has a concerned but very helpful review of John Collins book ‘Did Adam and Eve Really Exist?‘ and N T Wright addresses the question of whether we should interpret Genesis 1 literally
  • Eric McKiddie offers a template to help with sermon preparation
  • John Peters has an insightful piece on some of the lessons we can still learn from the preaching ministry of Lloyd-Jones while Evangelical Times has an excerpt from Eryl Davies’ Bitesize Biography of the Doctor
  • David Murray explains the therapeutic value of the Psalms: “in a day of so many disordered emotions, worshippers are discovering how the Psalms minister so powerfully to their emotional lives.”

 

  • Benjamin Shaw at Ligonier demonstrates the importance of proper punctuation in exegeting the Scriptures
  • Gospel Obsessed agrees with the statement that “spiritually mature people are easily edified” and says, “you will like my sermons, and all sermons, a lot better if you consider some suggestions about being an easily edified person”
  • Clint Archer at The Cripplegate has four reasons to preach the ‘Old(er) Testament’
  • Justin Taylor expounds Romans 1:18-21, demonstrating what unbelieving pagans know about God and why they are responsible for it
  • Chad Hall at Transformed has had some great posts on Understanding Change, beginning here

The Barnabas Files

I am grateful to Jeremy Walker, who blogs at Reformation21 for drawing this great quotation to my attention:

the man of God
“…must have the heart of a preacher; that is, he must stand in awe of the God in whose Name he preaches, and with love seek the welfare of the souls to whom he preaches. He must know himself to be entirely undone in himself and have a lively impression of his own inability, so that he will not trust too much in having studied properly. He ought to pray much beforehand, not so much to get through the sermon, but for a sanctified heart, for a continual sense of the presence of God, for suitable expressions, and for a blessing upon his preaching to the conversion, comfort, and edification of souls. His concern ought not to be whether the congregation will be pleased with him and will praise the sermon, but his motive must rather be a love for the welfare of the congregation.”

Wilhelmus a Brakel The Christian’s Reasonable Service Grand Rapids: Reformation Heritage Books, 1993 2:138

Now, the information you’ve been waiting for; the answer to last week’s teaser.  I had numerous suggestion, ranging from Lloyd-Jones to John Brand and a few in between, but no correct ones.

The author of that quote was, in fact, Dr Rowan Williams, the present Archbishop of Canterbury. It was taken from a foreword he wrote for a small booklet called Beginning to Preach, published by The Church Union in 2004. I must admit I’m tempted to say that I wish he would practice what he teaches, but I won’t!

(Each Saturday, ahead of the Lord’s Day, I send out by email  a word of encouragement to those who, like me, are called to “preach the word”.   There is no higher calling given to anyone than that of regularly preaching the inspired, living word of God and we need to pray for and encourage one another as we seek to live out our calling.   If you would like to receive this weekly email, or know a preacher who would be encouraged by this, please let me know via the comments.)

 

Humpty

Humpty Dumpty on ‘Christian’ Britain

It was that much neglected sage, Humpty Dumpty, who is famous for saying, according to Lewis Carroll, that “When I use a word it means just what I choose it to mean – neither more nor less.”

That was the quote I thought of when I read the findings of a survey carried out by the Richard Dawkins Foundation for Reason and Science.   The research was into ‘Religious and Social Attitudes of UK Christians in 2011′ and was conducted by asking questions of people who identified themselves as ‘Christians’ in the 2011 census.  For me, the outstanding observation was just how devalued the word Christian has become.

Here are some of the findings:

Q3. You have said that you defined your religion in the Census as Christian or that you would have done so if you had answered the Census question yourself. Why do you think of yourself as being of this religion? Please select as many as apply.

  • 72% : “I was christened/baptised into this religion”
  • 38% : “One or both of my parents are/were members of this religion”
  • 37% : “As a child I went to a Sunday School run by this religion”

Q6. Apart from special occasions such as weddings, funerals and baptisms or christenings, how often IN THE LAST 12 MONTHS have you attended services or meetings connected with Christianity?

  • 49% : “Not at all during the last 12 months”
  • 17% : “Once a week or more”

Q8. Apart from special occasions such as weddings, funerals and baptisms or christenings, when did you LAST attend a service or meeting connected with Christianity? (Base: All who did not attend a church service in the last 12 months)

  • 32% : “More than ten years ago”
  • 24% : “Never”

Q10. How often, if at all, do you pray independently and from choice? I mean when NOT in a church service or other religious meeting.

  • 37% : “Less often than once a year”
  • 35% : “Once a week or more”

Q. Different people believe in different things. To what extent do YOU PERSONALLY believe in the following?

  • Heaven: 36% completely; 11% not at all; 9% not really
  • Hell: 18% completely; 25% not at all; 15% not really

Q19. Which of the following statements best describes YOUR personal view of God?

  • 37% : “I believe in God and I believe that Christianity is just one way of knowing him”
  • 17% : “I believe in God and I believe that Christianity is the only true way of knowing him”
  • 10% : “I don’t believe in God but think there may be some kind of supernatural intellignece out there”

Q20. When, if at all, did you last read any part of the Bible? I mean independently and from choice, and not as part of a church service or other religious meeting.

  • 36% : “More than three years ago”
  • 15% : “I have never read any part of the Bible independently”
  • 15% : “In the last week”

Q22. Which of the following statements BEST describes your personal view of the Bible as a guide to morality?

  • 42% : “The Bible is not a perfect guide to morality as some of its teachings are not appropriate today, but it is still the best guide we have”
  • 24% : “The Bible is not the best guide to morality today, there are better ways of knowing right from wrong”
  • 23% : “The Bible is a perfect guide to morality and its teachings hold true today”

Q24. Which of the following BEST describes your belief about the resurrection? 

  • 39% : “Jesus came back to life spiritually but not physically after being dead”
  • 32% : “Jesus came back to life physically after being dead”
  • 18% : “I do not believe in the resurrection”

Q25. Which of the following BEST describes your view about Jesus?

  • 44% : “Jesus is the Son of God, the Saviour of mankind”
  • 32% : “Jesus was a man who gave us a role model for how to live”
  • 13% : “Jesus was just a man”
  • 4% : “I do not believe Jesus really existed”

Q.To what extent do you agree or disagree with the following statements?

  • “Sexual relations between two adults of the same sex are wrong”

46% : “Tend to/Strongly disagree”

28% : “Tend to/Strongly agree”

  • “Sex between a man and a woman is only acceptable within marriage”

57% : “Tend to/Strongly disagree”

23% : “Tend to?strongly agree”

Q51. Which is the ONE statement that BEST describes what being a Christian means to you personally?

  • 40% : “I try to be a good person”
  • 24% : “It’s how I was brought up”
  • 15% : “I have accepted Jesus as my Lord and Saviour”

Remember: all those who answered these questions were those who described themselves as ‘Christian’.  It shows why some people still believe UK to be a ‘Christian’ country and shows how far removed from the biblical understanding of the word, the word ‘Christian has become.

“Lord, have mercy on us!”